Violence and Nonviolence

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"What is violence? What is nonviolence?" the Dalai Lama had once asked me in one of our interviews in Dharamsala. "Very difficult to make clear. It is related to motivation. If we have sincere motivation, with compassion and caring in our minds, even if we speak harsh words, use physical force, these actions are nonviolent. But with negative motivation, a friendly gesture using nice words and a big smile, and try to exploit others, it is the worst kind of violence. Because of the motivation."  [...]

"My approach: Today's reality is whole world just one body. Everything is a part of me. Understanding this helps reduce negative emotions. Hatred comes because we don't appreciate interdependence. Suffering comes because we don't understand interdependence. We cause harm, sometimes unintentionally, because we are greedy for money, power. We think these things will make us happy. This is misunderstanding. Real happiness comes from peace of mind. The only way to obtain is be altruistic, be compassionate."

For the Dalai Lama, the essence of the Buddhist worldview can be summed up in two words: nonviolence and interdependence. Nonviolence for him is not passivity: the absence of violence is only part of it. We need to actively help others and we should do that with a genuine sense of compassion, not pity. At a minimum, we should not harm others. Not harming others is a logical extension of the idea of interdependence. Since everything is a part of us, harming others would hurt ourselves.  [...]

"So, taking care of other," the Dalai Lama told us in Delhi, "taking care of other part of the world, is actually taking care of yourself. Because individual future depends on the humanity as a whole. So that's new reality - global economy and also population and technology and also the environment. So long as you have the feeling, you have the sense of concern about the  well-being of others, then there is no room to cheat, no room to exploit, no room to bully. All is part of you, all part of me."

"And it's very important to make distinction: actor and action. We have to oppose bad action. But that does not mean we against that person, actor. Once action stopped, different action comes, then that person could be friend. That's why today, China is enemy; next day, there's always the possibility to become friend. And that's why I have no problem forgiving the Chinese for what they've done to my country and people."

--Dalai Lama and Victor Chan, in 'Wisdom of Compassion'

Seed Questions for Reflection

What does nonviolence mean to you? Can you share a personal story that illustrates the connection between motivation and nonviolence? How do you inculcate the ability to be compassionate to the actor while opposing bad action by that actor?

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11 Past Reflections
LU
Jul 6, 2013
 I didnt realise the interdependence need until i fell sick and needed support. In that time i knew how much dependent i am on others. It stayed with me and now i realise that whatever others do for me or with me helps me progress and not me alone. I always realised that compassion, love, simplicity and goodness give more happiness but living it all the time was difficult. I used to get caught in ambition and spend hours working towards my goals, strong ethics and put others in wrong or compete for progress etc. None of these are wrong, I did not have negativity or bad intentions anytime but there are times when you get pushed off from love, compassion and thining about interdependence while praticing these. It is about remembering these on top, each time and giving less importance to other materialistic success. It is also important to be thoughtful about being non-violent in every way, we miss this sometimes not realising that we hurt the other by our behaviour, words or action... View full comment
DK
Dr.Kanhaiyalal Sharma Jul 7, 2013

The comment is realistic. When in you're in the womb of your mother you totally depend upon her. Even after your birth you totally depend on mother. She breast you when you're not able to express your hunger. When you grow up even you depend upon her. Even in youth when you're in full swing of your energy you depend upon your wife, colleagues, subordinates, superior officers and lot of other persons. It means you're never fully independent. Our whole existence depends on others though we seem to be dependent. Even our so called decisions and opinions  are influenced by others. We are interdependent and cooperative in our attitude and behavior and all actions. Thanks.

MV
Jul 5, 2013
 The whole world is suffering because of violence. This may be political, individual or otherwise. Everyone has under the surface a streak of violence, a streak which makes him revolt, which makes him rabid, which makes him slay and murder. But you must try to come out of this beast in you. Instead we are encouraging films, TV programs, digital games etc. with lot of violence and crime which is effecting the youth and children as well. This has to be stopped. It is easy to stimulate the baser instincts of human nature. To develop the higher instincts requires some kind of exercise or discipline. Compassion and fellow feeling are the qualities we should develop. Individuals, such as terrorists, who commit violent atrocities in the name of GOD are the worst kind barbarians. How to solve this problem is a big question. In addition we also find daily news about domestic violence, violence on women, violence in colleges and schools in the name of ragging etc. if we go on narrating, th... View full comment
DD
Jul 4, 2013
 I like the authors' emphasis that nonviolence begins with realizing that we are all one.  It is insane for me to be violent toward another part of me.  There are parts of me and there are other people that I don't accept or don't understand or are afraid of (often called the shadow side), but they are all me, and instead of being violent with those parts it is crucial that I get to know those parts, accept our interdependence, learn to cooperate, learn from one another, integrate, and allow the wholeness that we are.  It's important to learn that to disagree, object, and assert what I want or don't want are different than being violent, which is to intentionally be hurtful.  When my intention or motivation is to hurt, I'm being violent.  My understanding is that violence is not necessary, and we are violent out of habit and because it's easier to be violent than to be scared and vulnerable, or so we think.  It is possible to be direct and honest wit... View full comment
LU
luv4all Jul 6, 2013

Beautiful thought : it's easier to be violent than to be scared and vulnerable, or so we think
Loved the message, thanks 

TI
Jul 1, 2013
There is more to nonviolence than just refrain from violence. Nonviolence stems from the philosophy of compassion which gets a person to understand that fundamentally all are one. Or, as J. Krishnamurti termed it : there is no other. So, the other is you, even though that other may not yet be conscious of the reciprocal and may act violently against you. His violence then is to be seen as a manifestation of that unconsciousness. But the moment one is aware, one's responsibility is to stand firm on the principle but not reciprocate the other's violence. The will to dominate, to infringe on a weaker person's rights, such doing must be stopped. This by standing firm on the principle. But to fixate on anyone as an enemy only perpetuates the conflict and thus misses the mark which is to stop the wrong doing while leaving the door open to the doer so that he may eventually change his perspective. This is the compassionate answer. The use of brutal force morally diminishes the... View full comment
DK
Dr.Kanhaiyalal Sharma Jul 2, 2013

 Violence and non-violence are two words that express our feeling. A surgeon cuts bleeds a patient in order to cure the patient. On other hand a cheat deceives with sweet language. Violence and non-violence is judged through motive. Motive and action decides violence and non-violence. Gandhiji, Dalai Lama and all right thinking  persons reach the same conclusion. Thanks

EL
Jun 30, 2013
 I’m mesmerised… You know, I’ve gotten to mid life, scratching and screaming on the way – all in a good way  :-)  but living and relocating countries at a young age, new languages, no older siblings or anyone to grow my inner self with, but I did it, I did everything I believed in and I followed my soul to the fence- line of life. That fence-line is the safety zone of what I believed was my comfort and understanding zone, you know that place where you get to and say, ‘geez, I’ve done a lot, I’ve learned a lot and now it’s time to rest and let the young ones fix everything, well it isn’t a comfort zone and I was just like may many other people, a hypocrite in my own rite that stopped ‘being’. It’s only recently that I have realised that sitting on this side of the fence accomplishes nothing, but by breaking down the boarders and barriers in inner self, is the answer. If we do not keep on hearing and... View full comment
J
J Jul 1, 2013

I hear you!  Much wisdom shared . . . thank you . . . keep growing!  
Blessings,
   

CP
Jun 29, 2013
 Excellent article. Thanks for the opportunity to respond.  I have been a Zen Buddhist for over 20 years yet I find myself habitually becoming impatient with others particularly while I am driving. Intellectually I know I am one with everyone and everything but I do not translate that into peaceful compassionate action very often. I am now writing about skin color and I notice white privileges are frequently unnoticed by white people. I sense there is some violence  to people of color as a result of white's failure to share privileges, particularly   with African Americans and Latinos, even though white persons often do not intend to be violent. In this country,  white people often think that people of color, particularly black people, are not as good as  whites. Part of that is unconscious through semi-conscious acculturation. The continuance of white privilege for so long leads me to believe that we now  need to at least gently (non violently)... View full comment
LA
Liz Agars Jul 1, 2013

 Hello there,

I believe that we are all racist and it is impossible for us to fully comprehend the subtleties and idiosyncrasies of it.

I believe we can work to become more conscious of the subtleties of our racism but it is impossible to totally get rid of it.  It seeps into and through every aspect of our being - we are so inculcated into the dominant discourse.  It is also structural in our institutions, organisations and ways of doing things.  If you haven't come across it, you might find the documentary 'Brown Eyes, Blue Eyes" useful if you want to work with groups to raise their consciousness about racism.