As long as we cling to the idea that this is "my mind, my own, personal mind," we will have a strong tendency to look as good as possible. But if we observe the mind from a non-personal viewpoint, from the perspective from non-ownership, simply observe our minds and how they function, we will be less trapped by judgments.
To be attentive to the psychological structure, doesn't mean we must disappear somewhere and give up all relationships, responsibilities. The art is to stay within the movement of relationships, to continue with work, to be a responsible citizen, and to be attentive to the play of the mind. But we'll have to be very alert, for the mind is subtle, wily, full of tricks.
It's a tremendous thrill to see the beginnings of anger or jealousy or greed, not simply to be caught unawares when the emotion is full-blown and has us in its grasp, but to see the first tiny movements of emotion. Where does it spread, what does it do to our behavior? Just as there is joy in exploring an unknown wilderness, there is a delight in exploring the inner territory, in watching the volcanoes explode without any movement of defense, judgment, sense of ownership.
If we have never observed anger in ourselves from subtle beginnings to full explosion, we will always be caught in its force. We may try to suppress the behavior of anger, but still it will do its damage and we will not be free of it.
Attentiveness without any movement of the defense structure has its own intelligence. But the automatic tendency is to bring in defenses, judgments, and to move from observation to justification, evaluation. [...] All the explanations, justifications may be true, but they prevent direct perception of what it is that anger does to our bodies, to relationships, to the work we do.
If we defend any emotion, anger, fear, jealousy, we own it, we cling to it, and we accept a life in which emotional imbalances can wreak whatever havoc they like.
From "Spirituality and Social Action: A Holistic Approach"
SEED QUESTIONS FOR REFLECTION: What does observing 'anger in ourselves from subtle beginnings to full explosion' mean to you? Can you share a personal story when you were attentive to an emotion without any movement of the defense structure? What practice helps you delight in such attentiveness?
Hello! I read with delight that there are articles of Vimala Thakar posted! Who is the person behind these postings? Did you know Vimala by any chance? I am doing research on her at the moment as I may do a film project with her. Can you please contact me? All the best! Renata
Only after looking in and then becoming aware of what I was defending...I reflect on the old wound and try to see what was the root -cause, and start working on what must change about me.....usually it's about forgiveness...
Whenever I notice anger in myself or others, I simply remind myself, "Hey, what should I expect, we all evolved from chimpanzees." Then the anger magically fizzles out. Our egos are a part of us. Fighting it is futile. Rather make a truce with it to help forge a happier, workable coexistence.
Vimalajii was one of the most amazing modern teachers of our time. Thank you for this vignette! Observing the mind, impersonally, not as the 'doer,' must be taught in schools. This education, of the self and Self, and experiencing the subtleties of the non-local mind, sets the pathway to fully realizing our true nature. Namaste. Nisha
Anger,Hatred,Greed all are connected with our EGO.Ego is preventive to the desired emotional & soul quotients. But when I observed LOVE for all from beginning to full blown internally the experience is just delightful.Offer of selfless service out of gratitude may be the way forward generating love and affection.